Rnadhura-komala-kdnta-paddvalirh, srnu tadd jayadeva-sarasvatim || Sri Jayadeva has clarified the subject of eligibility in his auspicious invocation: To be guru one must take shelter of the disposition of the sakhi, and to attain Sri Krishna one must accept the shelter of a spiritual master who is perfectly situated in the transcendental mood of a sakhi. The help of a sakhi and the help of guru are one and the same. All devotional scriptures proclaim this conclusion. Unless one is under the personal guidance of such a sakhi and until one attains the help of the sakhi, one cannot attain Sri Krishna. It is not by chance that Sri Jayadeva has employed a female confidante (sakhi) in the role of a mediator to arrange Krishna’s meetings with Radha. The practising devotee may be sitting in his home, but once his heart is infused with devotion, blissful Sri Krishna, who is always greedy for the taste of devotion (prema), becomes anxious for his association. Pure devotion is characterized by its power to attract Sri Krishna.
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On that day, bliss personified begins to search for him. However, his good fortune arises when he witnesses the internal emotional ecstasies of the pure devotees. The poet upholds the opinion that when the union of lovers is first nourished by feelings of separation, it bestows a greater joy upon the perfected spiritualists and the devotional practitioners who are expert in relishing the amorous mellow.īhagavan Sri Krishna is the embodiment of eternal concentrated bliss. The conditioned living entity, though searching exclusively for this happiness, is always unsuccessful. The ultimate excellence of the two aspects of separation and meeting, are both found in this lyrical composition. In this supramundane poem, Sri Jayadeva has given a charming description of the intimate transcendental love of Sri Radha-Krishna. One should make a diligent study of these pastimes, as such study constitutes one of the limbs of bhakti-yoga.
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They have the power to sanctify the whole world because they are completely free from even the slightest trace of lust.
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The pastimes of Radha and Krishna are the transcendental loving play of the Omnipotent Divinity and his potency. Alternatively, it awakens Krishna’s pastimes (leelas) in the hearts of the devotees in the most excellent way, thereby liberating them from the bondage of material existence. Sri Jayadeva is one who illuminates the utmost excellence of the pastimes of Sri Krishna by his devotion. This literary composition entitled Gita-govinda attracts the hearts of its audience in the most excellent way (pro). Jayadevah – jaya means “the utmost excellence” deva means dyotayati, prakdsayati or “he illuminates”. The revered Sri Jayadeva is the author of this great work.